Blog Description


This blog is for sharing one of the six loving exchanges between vaishnavas - bhajana katha sravanam alapa - sharing and discussing bhajan topics with devotees.

It is also my humble attempt to follow the instruction my gurudeva would give at the end of every class: take these pastimes and instructions into your heart. Therefore in the hopes that it will make some impression in my heart, I am sharing lecture notes, quotes, book excerpts, and other words from the brahma-madhva-gaudiya sampradaya and vaisnava/is around the world.


Showing posts with label Mahaprabhu. Show all posts
Showing posts with label Mahaprabhu. Show all posts

Sunday, February 23, 2014

Jai Gauranga!!!

The auspicious occasion of Sri Gaura Purnima is coming up soon!



"I worship Sri Caitanyadeva, whose hair is intertwined with beautiful garlands of pearls, whose face is splendorous like a radiant moon, whose limbs are smeared with candana and aguru and who, adorned with wonderful clothes, garlands and transcendental, glittering ornment, dances while absored in ecstaties of sweet mellows. His body of golden complexion, being adorned with the ornaments of bhava, makes Him appear like an enchanting Cupid amidst the presence of His intimate associates."


- as quoted in Srila Bhaktivinode Thakur's book, Sri Bhajan Rahasya, commentated on by Sri Srimad Bhaktivednta Narayana Goswami Maharaja

Saturday, July 7, 2012

"Sundara Bala Saci Dulala"


Sundara Bala Saci Dulala
 
(1)
sundara-bālā śacī-dulālā
nācata śrī-hari-kīrtana meń
bhāle candana tilaka manohara 
alakā śobhe kapolana meń

1) This gorgeous boy is the darling child of mother Saci, dancing in the kirtana of chanting Lord Hari’s names. His forehead is adorned with drawings of sandalwood paste, and His enchanting locks of hair are shining in a splendorous fashion as they bounce upon His cheeks.


(2)
śire cūḍā daraśi bāle
vana-phula-mālā hiyāpara dole
pahirana pīta-paṭāmbara śobhe 
nūpura ruṇu-jhunu caraṇo meń

 2) His hair is wrapped in a topknot, and a garland of forest flowers sways upon His chest. Wearing brilliant yellow silken garments, He dances with ankle bells tinkling upon His feet.



(3)
rādhā-kṛṣṇa eka tanu hai
nidhuvana-mājhe baḿśī bājāy
viśvarūpa ki prabhujī sahi 
āota prakaṭahi nadīyā meń

 3) Sri Sri Radha and Krsna have become joined in one body, and together They play a flute within the grove of Nidhuvana. In this mood, the Lord of Visvarupa has come and manifested Himself in the town of Nadiya.


(4)
koi gāyata hai rādhā-kṛṣṇa nām
koi gāyata hai hari-guṇa gān
mańgala-tāna mṛdańga rasāla 
bājata hai koi rańgaṇa meń

 4) Someone in that kirtana sings the names of Radha and Krsna, someone else sings songs of Lord Hari’s transcendental qualities, while others play the auspicious rhythms of the sweet and relishable mrdanga drums. All this takes place in that spectacular performance.


Thursday, April 26, 2012

"I am not a servant of A, B, C, or D. I am a servant of Mahaprabhu."




"I am not a servant of A, B, C, or D. I am a servant of Mahaprabhu. I may have to turn this way or that way, or whatever way will be favorable to reach my Lord. Wherever I feel the presence of my Lord in an intense form, I must be attracted to that side. We are out for that thing, and not for any fashion or formality; that will hamper our cause.
"Krsna says, sarva-dharman parityajya, mam ekam saranam vraja. Wherever we  shall find him, we must run in that direction. The direction may not be always straight. It may go in a zigzag way, but if Krsna comes from that side, I must run there. Again if he appears on this side, I must run to this side. My interest is with him. Not that we can challenge, "Why did Krsna appear here, and why is he appearing there? That may be a doubtful thing, so I must stay on this side." No. If I have genuine appreciation for the real thing, the proper thing, I must go to that side, the side of Krsna."
[ Sri Guru and His Grace, p. 108, Copyright @1983, by Gaurdian of Devotion Press]

Friday, April 20, 2012

Sri Gadadhara Pandita

om ajnana timirandhasya jnananjana salakaya
caksur unmilitam yena tasmai sri gurave namah

"O Gurudeva, you are so merciful. I offer my humble pranama unto you and am praying from the core of my heart that, with the torchlight of divine knowledge, you open my eyes which have been blinded by the darkness of ignorance."

From Sri Gadadharastakam by Srila Svarupa Damodara Goswami:"That personality who eternally wanders in Vraja while
playfully performing Her own loving devotional service,
(in other words, Sri Rädhä, who is non-different from Sri Gadädhara Prabhu) is the chief among the beloved
damsels of Sri Hari. As the foremost of the beloved
associates of the son of Saci (in other words, Sri Gadädhara Prabhu), he reveals the process of service to Sri Rädhä and Krsna. I worship that magnanimous, exalted
Pandita and Guru, Sri Gadädhara Prabhu."


Sri Gaura Gadadhara


Please accept my apologies for strange typos; I got this from The Rays of the Harmonist, no. 9, Winter 2001, which you can download in its entirety at www.purebhakti.com by searching 'gadadhara': 



"One day, after hearing Srimad-Bhägavatam,
Mahäprabhu was sitting on the sand here at Cataka-parvata,
which He considered to be Govardhana. He told
Gadädhara Pandita, ’Gadädhara, I want to give you my
most valuable property. Will you accept it?’ When
Gadädhara Pandita agreed, Mahäprabhu said, ’This is the
property of My heart.’ He began removing the sand and
said, ’My präna-dhana is here.’ In the mood of Srimati
Rädhikä, He exposed Gopinätha’s head and crown, and
others then began to help reveal His form. Mahäprabhu
then requested Sri Gadädhara Pandita, ’You should take
Him and serve Him throughout your life.’

"Gadädhara Pandita is always serving Krsna. In krsnalila,
Srimati Rädhikä always satisfies Krsna more than
Candrävali, Lalitä, Visäkha, and others.
Her whole mood is to satisfy
Krsna. In mahäprabhu-lila, because Krsna wants to taste
Himself, He takes Rädhikä’s mood, and She responds
accordingly: ’He wants that, so I should not disturb Him.
If I help Him in this, this will be my service.’ Do you
understand?

"When Mahäprabhu was calling, ‘Krsna! Krsna! O
Pränanätha!’ Rädhikä was there, but as an obedient servant.
She was in a daksina (submissive) mood. The relationship
of däsa is always in a daksina mood. Sri
Gadädhara Pandita was even more daksina than Rukmini.
Rukmini sometimes had some mäna (transcendental loving
anger), but Sri Gadädhara Pandita was not like that.
If he had been in a vämya (left-wing or unsubmissive)
mood, it would have been unfavourable to the mood of
Krsna as Mahäprabhu. Gadädhara Pandita was always
thinking, ’I am His servant.’ If he had said, ’My dear
Krsna, my dear beloved’, Mahäprabhu’s mood would have
been disturbed.

"This was also true in Navadvipa. At that time Gauräìga
was also calling out, ‘Krsna, Krsna!’ not, ‘Rädhe, Rädhe!’
But at that time He was untrained; He had not yet been
admitted into the school of Visäkhä, Sri Räya Rämänanda.
At that time also, Gadädhara Pandita always served as an
obedient servant, covering all his moods as Srimati
Rädhikä. And he is in the same mood in nitya Navadvipadh
äma. He is never nägari in mahäprabhu-lilä."



Sri Gadadhara Pandita ki jai!! May he rain his mercy on us all!